Today's Bible Verse...

A Tarnished Crown, A Bloody Cross, An Empty Grave

Man: the crown of God's creation (see Genesis 1:26-27). But the serpent was crafty and sly. In his deceptive ploy, he came to the woman and caused her to question God's word.

"You will not surely die," he hissed. "Rather, you will be like God, knowing good and evil."

Eyeing the fruit, it looked pleasing to the woman. She saw that it was good for food, pleasant to behold, and desirable to gain wisdom (see Genesis 3:62 Cor. 11:31 Tim. 2:14James 1:14-151 John 2:16). She took it and ate it, and gave it to her husband who was with her, and he ate it. All of a sudden, shame attacked their very souls. They sewed (perishable) fig leaves together covering their nakedness (see Genesis 3:1-7).

Hearing the LORD God walking in the Garden, they hid from him (but quickly learned the impossibility of such an attempt.  See Jeremiah 23:24Psalm 139). They were deceived, desiring worldly pleasures more than God's purposes for them.

As disobedient children, God disciplined them. Creation's crown now tarnished, they were put out of that Garden to manage their way; they had chosen to live a life, struggling to "make ends meet."

A gulf was fixed between God and humankind, invoking misconduct, immorality, and terror throughout the earth. It continues today, humans still with that rebellious nature inherited from the "first Adam," the sentence of death being the final payment (see Genesis 3:22-24).

Even still God loved his human creatures. He provided for their physical need, a more durable covering  (see Genesis 3:21).

But then the time had fully come when God sent His one an only Son, Jesus (Yeshua), the Christ (Messiah); He was born of a woman, born under the law, to redeem those under the law, and adopted as His children. (See Galatians 4:4-5; cf. Mark 1:15Romans 5:6Ephesians 1:10).

He had been born to die, however, from the manger to the cross, paying the price in full for all humanity– from the poor as the shepherds to the wealthy as the Magi. He bloodied a rugged cross on a hilleffective to those who believe, receiving Jesus as Lord.

Buried in a borrowed grave, but he didn't stay there. On the third day, as the Scriptures had promised, he rose from the dead. With the tomb empty (of Jesus' body, the clothes that wrapped Him remained) He appeared first to Peter, then to the Twelve, and then to more than 500 others at the same time — evidence indeed of Jesus' resurrection from the dead.

Then, as his disciples stood watching Him ascend into the sky, returning to his Father, two men in white apparel appeared with them, and spoke, "This same Jesus, as you see him go into the heavens, will so come again in like manner, at the Father's will."

Until then, as Jesus has commanded his disciples (and us), we're to proclaim this Good News, as a shining beacon of God's glorious truth to all peoples of the earth.

For further reflection, consider –
Matthew 2:1-12; Luke 2:8-20; Luke 1:26-38; John 1:1-5, 10-14; Acts 1:1-11; Romans 5:8-10; 1 Corinthians 15:3-4; Philippians 2:9-11

A Sight of Wondrous Beauty I See

A sight of wondrous beauty I see: no ordinary baby
Lying in a manger, more than a prodigy. Born of a virgin,
Conceived of the Holy Spirit, the Christ (Messiah),
Born to me Savior and Lord!
(See Matthew 1:18; Luke1:27-28; Galatians 4:4.)

A sight of wondrous beauty I see: no ordinary man walking the earth,
More than a “miracle worker.” Existing with God since before the beginning of time,
He’s all-powerful, all-knowing, and everywhere present.
He created all things and through Him, all things hold together.
He heals the blind, the deaf, the crippled, the diseased, and the sin-sick.
He aroused the crowd. He turned the world upside down – nay, upside right!
(See Colossians 1:15-17.)

A sight of wondrous beauty I see: a rugged cross on a hill called “Calvary,”
Blood-stained, where He suffered and died for me –
Paying the penalty for my sin.
(See Matthew 27:35-38; Mark 15:25-32; Luke 23:32-43; John 19:18-27.)

A sight of wondrous beauty I see: the tomb
Where He was buried, the entrance, sealed with a stone.
My sins, too, are buried there – forgiven, as far as the east is from the west.
(See Matthew 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42.)

A sight of wondrous beauty I see: the stone rolled away.
He is raised from the dead – raised to eternally secure
The future of all who receive Him in repentance and faith;
Now seated at the Father’s right hand in Heaven,
He prays for His own. He prays for me.
(See Matthew 28:1-7; Mark 16:1-8; Luke 24:1-12; John 20:1-10;
Luke 24:50-53; Mark 16:19-20; Acts 1:6-11.)

A sight of wondrous beauty I see: Jesus –
God’s love gift to the entire world!
(See John 3:16; Romans 5:8; 8:32; 1 John 4:9-10; 5:13.)

Thank You, Father, for first loving me, that I may love others likewise.
Thank You also for all the “cloudy days” that is sure to come my way.
Your grace is all-sufficient for this earthly life with my sight daily fixed on Jesus,
Working and watching for His return.
(See Exodus 4:12; John 17:18; 20:21; Matthew 28:19; Luke 19:13; 2 Corinthians 12:9)

THANK YOU, GOD, FOR SAVING ME by Chris Tomlin with lyrics:

Laborers Together

Summary: We are laborers together, not singly. Jesus called out disciples and sent them out two-by-two. (Consider Mark 6:7 and Luke 10:1.) Together they are a help to one another. And so are we in this time, a team, not “lone rangers,” to share the “blessing of Abraham” to the nations of the world.

Struggling Twins

Journey with me back in time to the biblical days of Isaac, the second son of Abraham. (We're reading the Bible at Genesis 25:19-34.) As we recall from a prior post, Abraham sent his servant, Eliezer, to find a wife for Isaac. And so she was found, Rebecca, among Abraham's relatives, Bethuel and Laban. Isaac was 40 years old when he married Rebecca.

Rebecca, unable to have children, Isaac "pleads with the LORD" (Genesis 25:21) on her behalf. The LORD understands and answers Isaac's prayer; Rebecca conceives. In labor she gives birth to twin boys—Esau and Jacob—Jacob the younger. They struggled in the womb, however, and as the LORD knows they would become two rivaling nations (see Genesis 25:23).

Hendrick ter Brugghen,
 Esau Selling His Birthright, c. 1627.
Growing up, Esau becomes a skillful hunter; Jacob is a quiet man, and he prefers to stay at home. One day Esau returns home, famished, after a long day of hunting. He sees his younger brother brewing some stew and asks for some.

Ah, Jacob seizes his opportunity. "Trade me your rights as the firstborn son for some stew," Jacob says (Genesis 25:31).

After a bit of a confrontation, Esau gives in, famished with hunger, and "sells his rights as the firstborn son to his younger brother Jacob" for some stew (Genesis 25:33).

Here we've witnessed a first scheme of Jacob in deceiving his brother Esau. We'll catch a second further forward in considering a later chapter in Genesis. As well, further forwarding we'll see Jacob finding peace with God and with his brother Esau. And he realizes he's the inheritor of the blessing of his grandfather Abraham (see Genesis 12:2-3).   Hence, our labor today, together with our fellow Christ-followers, to all the nations: passing on to all generations the blessing of Abraham (see Acts 1:8, consider Galatians 3:13-16).

Quarreling Church

The Conversion of Saul, fresco
by Michelangelo, 1542–45
Fast-forwarding now to the first century A.D. (we are reading the Bible at 1 Corinthians 3:1-9) we meet Paul (formerly Saul). At first meeting, we see him as a persecutor of Christians, "uttering threats with every breath, eager to kill the Lord's followers (see Acts 7:58; 8:1-2; 9:1-2). 

Then, on the Damascus road, bringing both men and women, arrested and chained, back to Jerusalem a bright light from heaven shining around him suddenly blinds him. He hears a voice, "Saul! Saul! Why are you persecuting me?"

Saul asks, "Who are you, lord?"

The voice responds, "I am Jesus you are persecuting." And then Jesus instructs Saul what to do (see Acts 9:3-9).

Paul the Apostle,
Rembrandt Harmensz van Rijn
c. 1657
Saul's life (now Paul) transformed, and he becomes a Christ-follower himself. Paul's call is realized "to carry [the] name [of Jesus] before the Gentiles, kings, and the children of Israel" (see Acts 9:15-16). In so going Paul does not go alone; he goes with various companions throughout his travels—Barnabas, John Mark, Silas, to name a few (see Acts 4:36, 12:12, 15:22, 16:1).  Paul gives his life to sharing the blessing of Abraham—the Good News—throughout Asia Minor and into Europe, establishing churches for the assembly of Christ-followers where they too can realize their call to labor together in Christ's cause.

To the church in Corinth, Paul writes, expressing his concern for their apparent infancy in the faith, "There are not to be any arguing (quarreling) and jealousy among you (see 1 Corinthians 3:3). Paul's letter continues, "When one of you says ‘I am a follower of Paul,' and another says, ‘I follow Apollos,' aren't you acting like people of the world, ‘still controlled by your sinful nature?'" (See 1 Corinthians 3:3-4).

"One plants one waters," Paul confirms, "but it is God who gives the increase" (see 1 Corinthians 3:5-6). "We are laborers together [in the faith—passing on the blessing of Abraham—to the peoples of the world]" (see 1 Corinthians 3:9).

Consider further the study guide to 1 Corinthians 3.

No Greater Legacy

James Mills Thoburn
Forwarding again further through time we come to the 19th Century, to 1840, and St. Clairsville, Ohio, U.S.A. Four-year-old James Mills Thoburn welcomes his baby sister, Isabella, to the family. James was born in 1836.

Growing up James graduates from Allegheny College in Meadville, Pennsylvania in 1857. A year later he joins the Methodist Episcopal Church. The next year he sails to North India. He works in village evangelism and church planting. He labors for a time with William Butler; Butler is the first American Methodist missionary to India. For 13 years, since 1874, James Thoburn served as pastor of the church founded by William Taylor in Calcutta.

Isabella Thoburn, a teacher, persuaded by her brother, joins James and his wife in India in 1870. She's the first missionary appointee of the Women's Foreign Mission Society of the Methodist Episcopal Church to India. Joining her is medical missionary Clara A. Swain, M.D.
Isabella Thoburn

Isabella establishes a girl’s college in Lucknow, Uttar Pradesh. At first, there were just six girls enrolled in the school but soon grows to 20, despite "bitter prejudice on the part of the Hindus against the education of women," Ruth A. Tucker, From Jerusalem to Irian Jaya.   Come the year 1857 Isabella Thoburn College opens; it is the first women's college in Asia.

Isabella served many years at home and abroad. Ill health taking its toll, in 1901 she dies of cholera, her body interred in Lucknow. In failing health, too, James returns to Meadville, Pennsylvania in 1908, where he resides until his death in 1922.

Ruth A. Tucker writes, "[the brother and sister James and Isabella Thoburn leave] a legacy of training Indian nationals for the gospel ministry." What more significant legacy to leave than laboring together in Christ's cause passing on the blessing of Abraham?

Jesus answered them, "Don't be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you," John 6:27, NLT

Information on James and Isabella Thoburn gathered from Boston University, School of Theology, History of Missiology, Wikipedia, and Ruth A. Tucker’s From Jerusalem to Irian Jaya.

The End of an Era

Continued from God’s Delight

The Departure of Abraham; the Rise of Isaac
Once again journey with me back in time to the Biblical days Abraham, in particular, we are reading the Bible at Genesis 25:1-18. Abraham is well advanced in years; his time for departure from this earthly temporal realm is near. The era that commenced with him, however (see Genesis 12:1-3), continues on to this day and beyond (see Acts 1:6-8).

At a “ripe old age” Abraham remarries – a concubine (see 1 Chronicles 1:32-33) whose name is Keturah. Through her Abraham fathers six sons: Zimran, and his five brothers – Jokshan, Medan, Midian, Ishbak, and Shuah.

But to Isaac, Abraham’s principle heir – son of his first wife, Sarah – will go "all of Abraham’s property and authority", from the Life Application Study Bible. To the other sons and grandson, however, and to Keturah, many other gifts from Abraham are given.

Abraham then dies having lived 175 years. “His sons Isaac and Ishmael bury him in the cave of Machpelah, near Mamre, in the field of Ephron the son of Zohar the Hittite … where he had buried his wife Sarah” (Genesis 25:9-10; cf. Genesis 24:17-20). Ishmael’s years numbered 137 then he too breathed his last, and joined his ancestors.

God’s blessing to Abraham is passed on to Isaac, who settles in Beer-lahai-roi in the Negev.


The Era Moving Forward

Let us fast forward now to the first century A.D. in particular to the year of our Lord A.D. 30. We are reading in the Bible at Matthew 27:45-56, 28:1-7, 16-20.

God had come to earth as a man (see John 1:1-5, 10-14) in the person of Jesus, the Christ (Messiah) around 6 or 4 B.C. Jesus begins His public ministry around 30 years of age proclaiming the blessing of Abraham (see Galatians 3:14-15), which is for all generations.

“He came to His own people, and even they rejected Him” (John 1:11). Finally, He is tried. At His trial, He is mocked and ridiculed, and accusations are made against Him. At last, the people cry out, “Crucify Him!” (Matthew 27:22), asking that Barabbas be released instead (see Matthew 27:21).

Though nothing is found against Jesus He is hung on a cross where He dies. Three days later the borrowed tomb where His body is laid is found empty. Early on that third day, the two Marys go to visit the tomb (see Matthew 28:1). Finding the stone rolled away and Jesus’ body gone, fearfully they wonder what had happened. “Don’t be afraid,” the angel said to the women, “I know you are looking for Jesus…. He isn’t here! He has risen from the dead. Just as He said would happen. (Matthew 28:5-6)

“Now go and tell his disciples,” the angel said to them (see Matthew 28:7). “Tell them to go to Galilee; they will see him there.” At Galilee Jesus meets with His disciples one last time on earth. He issued His Great Commission, for the era to move forward: “Go and make disciples of all the nations [peoples]” (see Matthew 28:19).

Consider further, read The Blessing of Abraham

Continuing Through Time

From Jerusalem to Irian Jaya
Fast forwarding now further through time we come to the late 17th century. The year is A.D.1690; the place, Moravia, and we witness the birth of a boy to a devout Roman Catholic family. He is Christian David. Through his youth, he, too, is devoted to Roman Catholicism – zealous in observing rituals, holidays, and adoring the Virgin Mary.

In growing up however he searches to find more meaning to his life, not finding it totally in Roman Catholicism, or among Lutherans, or even among Jews. Traveling about – from Moravia – he searches for the truth. He finds it in the Bible, recognizing Jesus as the promised Messiah.

Traveling about David meets hundreds of persecuted Christians, longing for a refuge. That stored in his heart he shares with Count Zinzendorf and together they establish Herrnhut.

Married at the age of 27 and encouraged by his wife, Anna, “he becomes a traveling lay preacher,” Ruth A. Tucker, From Jerusalem to Irian Jaya. Also, Tucker writes that other than Count Zinzendorf, David, too, is most involved in forming the Moravian church.

Johan Hörner, Hans Egede, c. 1745,
Danish Museum of National History
Eager for work in evangelism, he is commissioned, along with other Moravian Christ followers, and sent as missionaries to Greenland. There, in meeting with Lutheran missionary Hans Egede, they work side-by-side proclaiming God’s Good News, which is for all generations – The Blessing of Abraham (see Galatians 3:14-29).

For more on Christian David and Hans Egede read
Ruth A. Tucker’s From Jerusalem to Irian Jaya.

God’s Delight

Continued from A Good Neighbor

A Wife for Isaac

Journey back with me in time to the Biblical days Abraham, in particular, we are reading in the Bible at Genesis chapter 24.

At this time Abraham, living in the land of Canaan, is very old and has been greatly blessed by the LORD. Not long ago he buried his wife Sarah, also well advanced in years (see Genesis 23:19). Now, before he dies, Abraham wishes to find a wife for his son Isaac, but he wishes her not to be found among the Canaanites, but among his own relatives.

Abraham calls for his oldest and most trusted servant, Eliezer (see Genesis 15:2-3), and instructs him how to find Isaac a wife. Eliezer promised as Abraham has asked. Then loading up ten of his master’s camels, and with gifts, he travels to Aram-Naharaim (Mesopotamia), where Abraham’s brother Nahor lives.

Eliezer is obedient, as Abraham had instructed. Arriving at Aram-Naharaim, kneeling before God, Eliezer prays that he would know for certain that the woman God sends his way is the choice for Isaac’s wife. God answers even before Eliezer finishes praying, as is His delight in hearing His people pray (see Isaiah 65:24; Jeremiah 29:12; 33:3; Psalm 50:15; 91:15). Rebekah comes with her jug to dwell water from the well.

Speaking with her, and realizing she is God’s choice, as the culture of that day Eliezer “put a ring on her nose and bracelets on her wrists.” And he meets Rebekah’s father Bethuel and brother Laban. He tells his story of how the LORD had answered his prayer. Hearing the story the father and brother give Rebekah to Eliezer to be Isaac’s wife. In showing gratitude Eliezer then gives the relatives gifts of no little expense.

Eliezer remained overnight with Abraham’s relatives. The next morning Eliezer with his men, Rebekah and her nurse and servant girls, returns to his master Abraham, and to find Isaac.

Isaac is seen walking in the fields, meditating when he is found. Rebekah, properly attired, is introduced to him. She becomes Isaac’s wife; Isaac is at last comforted after his mother’s death (see Genesis 24:65-67).

Consider further, read the study guide A Bride for Isaac.

Peter Miraculously Set Free

Fast forward now to the first century A.D., in particular to the year of our Lord A.D. 44. In the Bible, we are reading Acts 12:1-19.

King Herod Agrippa I is ruler in Judea. He’s a ruthless man, persecuting believers of the Christian faith.  Seeing the Jewish people pleased in his having the Apostle James killed with a sword, he then has Peter arrested and imprisoned, heavily guarded by four squads of soldiers. Herod Agrippa's intent is to bring Peter to trial the next day after the Jewish Passover. The church, hearing of Peter’s imprisonment, however, prays earnestly for him. And God answers even while they speak, as is His delight in hearing His people pray.

Peter sleeps, “fastened with two chains between two soldiers” (Acts 12:6); other soldiers guard the prison gate. Suddenly a bright light shines in the cell; an angel of the Lord stands before Peter. “Get up,” the angel speaks (Acts 12:7). The chains fall off. Dressed, sandals buckled, Peter walks out, not realizing what is happening. The soldiers are undisturbed and unawakened.

Out of prison, Peter realizes what had just happened: “The Lord sent his angel and saved me from Herod and what the Jewish leaders had planned to do to me!” (Acts 12:11). He then hurries to the home of Mary, John Mark’s mother, “where many were gathered for prayer” (Acts 12:12). Peter knocks at the door. Rhoda, a servant girl, arriving at the door recognizes Peter’s voice. She is so excited, and before opening the door rushes back to the people. “Peter is standing at the door!” she exclaims (Acts 12:14).

At first, they don’t believe her. Peter continues knocking. When the people finally arrive at the door and opens the door they’re excitedly overjoyed at seeing Peter standing there. Quieting them, Peter shares his story of “how the Lord had led him out of prison” (Acts 12:17).

Consider further, read the study guide James is Martyred, Petet is Set Free.

God Knows the Plans He has For Us

Journey on now further through time to the 13th Century, in particular to the year of our Lord A.D. 1232.We witness the birth of Raymond Lull (or Ramon Llull) to a wealthy Roman Catholic family of Majorca an island off the coast of Spain.

Perhaps an unlikely candidate to be considered for missionary service, yet he was the first missionary to Muslims. Though married and with children, he had mistresses on the side. In his own testimony he relates, “I lived a life of utter immorality.”

God, however, had other/better plans for Lull, as He does for all of His people (see Jeremiah 29:11), and brought him to repentance and faith through visions. For one, “the Savior hanging on His cross, the blood trickling down from His hands and feet, and brow, look reproachfully at Lull.”

The vision appears a second time and Lull commits his life to Christ, but not without doubts. “How can I,” he said, defiled with impurity, rise and enter a holier life.” And yet a third time, making him conscious of his responsibility toward others, he considers that his missionary call. That, too, is God’s delight – as the Scripture says, “there is more joy in heaven over one sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!”  (Luke 15:7, 3-6, NLT).

In yet another vision God convinces him that he was to evangelize the nomadic Muslim Saracens, and he launches on a nine-year study of the Arabic language. Lull’s missionary focus as Ruth A. Tucker states in her book From Jerusalem to Irian Jaya, “is primarily that of apologetics – to persuade people to accept the Christian faith because it is true.”

Up in his 80’s Lull continues preaching Christ in Islamic Noth Africa, until he is stoned. He passes from this temporary physical realm on board ship in sight of Majorca.

Consider further, read Raymond Lull, Troubadour for God

A Good Neighbor

Sarah, Abraham’s wife, dies. She's 127 years old. (Read it in the Bible at Genesis 23:1-3.) Weeping, Abraham mourns her passing. But then, where is he to bury his beloved spouse, who bore their one and only son, Isaac, in their ripe old age?

Recognizing himself a stranger and a foreigner living among the Hittites, Abraham bargains with them to buy a plot of land to “lay his wife to rest”. The Hittites recognize Abraham’s good reputation among them, so they’re willing to give Abraham the land. Abraham nevertheless pays the agreed-on price of 400 pieces of silver for the land at Machpelah, near Mamre (also called Hebron).

("An investment of time and money in serving God often earns a pleasant return – a good reputation and respect of others [in being a good neighbor]," notes the Life Application Study Bible.)

Centuries later, New Testament times, we see Jesus being asked, “Who is my neighbor?”

Jesus replies with a parable. (Read it in the Bible at Luke 10:25-37.) Here summarized: A Jewish man, “traveling from Jerusalem down to Jericho,” is beaten and robbed, and left for dead. A priest comes by and sees the man, but, perhaps muttering, “I have no time for this,” he ignores him and continues on his way. Later, a Temple assistant (Greek: a Levite) comes along. He too passes on by. 

Lastly, a despised Samaritan sees the hurt Jewish man. Moved with compassion, even though Jews and Samaritans don’t get along (John 4:9), the Samaritan stops and cares for that one in need.

Jesus concludes by asking, "Who was the good neighbor? Was it not the stranger and foreigner with compassion? Go and do likewise.”

Henry Appenzeller
Continue journeying we come to the 19th Century and meet Henry Appenzeller. He arrives at Inchon, Korea, on Easter morning, 1885, one of the first ordained Methodist missionaries there. Reared in a German Reformed church in Pennsylvania, at age of 21 he joins the Methodist Church. And as Horace Allen will say of Appenzeller, he becomes “a most ardent Methodist of the John Wesley type. In Korea, Appenzeller serves God, being a stranger and a foreigner in a foreign land. In less than a year of his arrival he opens a liberal arts boys’ school. But, his calling is preaching, not teaching. Therefore he sees evangelism as the school’s purpose, even though proselytizing is officially banned in Korea.

Horace Allen

Ruth A. Tucker writes, “More than anyone else, Appenzeller laid the foundation for Methodism in Korea.” Read more on Henry Appenzeller in Tucker’s work From Jerusalem to Irian Jaya.

Christ-followers today reside in a world that is fast making them more and more foreigners and strangers in it. Nevertheless, as the apostle Peter admonishes (as we read at 1 Peter 2:12), “Be careful to live properly among your unbelieving neighbors....” We're to remain faithful to our “calling” as Christ’s ambassadors. (See 2 Corinthians 5:20-21.) As Jesus commanded us, “Go into all the world…” Mark 16:15.

A good name is to be chosen rather than great riches,
and favor is better than silver or gold.” Proverbs 22:1, NKJV

For Further study, consider

Leviticus 25:26
1 Chronicles 29:15
Psalm 39:12
Luke 2:52
Ephesians 2:19
Hebrews 11:9

Tested and Tried

Continued from Restored to Follow

Abraham faces his ultimate test, we see, as we join him at Genesis 22:2, “Take your son,” God says to him, “your only son – yes, Isaac, whom you love so much … sacrifice him as a burnt offering….”

And, as we watch this historic event, Abraham is obedient to God’s call to him. But does he understand it? Does it come easily for him to obey God’s command, he and his wife Sarah having waited so long a time for their own son? Can we Christ-followers today understand the tests God sends our way? how long would He have us to wait? For what purpose? Yet, as the Life Application Study Bible notes, “not to trip him and watch him fall, but to deepen his capacity [toward obedience] … to develop his character. [Likewise,] God refines us through difficult circumstances [which may include waiting].”

As Abraham and Isaac are traveling to the place that God will show, the boy asks, “Father, I see we have the fire and wood, but where is the sheep for the burnt offering?”

“God will provide, my son,” Abraham answers. (See Genesis 22:7.)

And indeed God does provide – a ram caught in a thicket. His care, protection, and provision, just as He promises.

Ours is but to trust and obey.

Centuries later, and we're seeing another historic event: Jesus, the Christ (Messiah), knows to trust and obey. There in the Garden of Gethsemane He prays, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done,” (Luke 22:42)

“When the right time came, God sent his Son … to buy freedom for us who were slaves to the law so that he could adopt us as his own children.” (Galatians 4:4-5, NLT.) God’s provision to rescue us from our evil, darkened nature; He, too, loved His own Son so very much.

And God so loves us. “Even before he made the world … God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure” (Ephesians 1:4-5; John 1:12 –13; John 3:16.) How great is the Father’s love!

 “This is why we work hard,” writes the apostle Paul, “… for our hope is in the living God, who is the Savior of all people and particularly of all believers.”
(See 1 Timothy 4:10.)

Zooming still further ahead through history, we arrive at Horace Allen. Born in Delaware, Ohio, in 1858, he is educated at Ohio Wesleyan University, and Miami Medical School in Ohio.

He is appointed by the Presbyterian Church and first serves God’s
Kingdom with his wife Frances as a medical missionary to China. However, because they are bombarded through the night with calls from opium addicts, they soon become dissatisfied with being there.

“Sleep was quite impossible,” he declared.

Agreeing, his wife stated, “Life was made miserable.”

And so, serving less than a year in China, the Allen's are transferred to Korea. Yet, largely
Allen's residence in Seoul, in 1904, 
under armed guard.

due to Korea's way of relating to missionaries, Allen and his wife find no happiness there either. Though tested and tried, even amidst political strife, including Korea’s struggle with Japanese imperialism, the Allen's nevertheless keep at it.

After just a few months in Korea, and perhaps because of having saved the queen’s wounded nephew, Allen is invited by the royal couple to establish a hospital in Seoul. Later, at the request of the Korean king he serves as a diplomat representing Korean interests in America.  (Allen’s works Things Korean and A Chronological Index relate his life in Korea and his diplomatic experience.)

In some respects Horace Allen may have failed as a normal missionary, but as author Wi Jo Kang writes: “[He] left behind a rich legacy of Christian witness to political justice....” It was he, more than anyone else, Ruth A. Tucker writes, “Who paved the way for the long-term presence of Protestant missionaries in Korea.”

“When troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing(James 1: 2-4, NLT.)

Information gathered from Ruth A. Tucker’s From Jerusalem to Irian Jaya, Second Edition, and WikipediA.